RECEPTION OF LIMINAL EXPERIENCE

YOUNG SCIENTIST'S PAGE

Authors

DOI:

https://doi.org/10.15407/fd2024.03.175

Keywords:

лімінальність, філософія досвіду, практична філософія, конфлікт, тілесність, травма

Abstract

This article explores theoretical aspects of liminality, tracing the evolution of its concept, from its role in ancient ritual structures to its interpretation in conflict theory. In this context, liminality is understood as a transformative experience characterized by high intensity that significantly affects the subject experiencing it. This subject can be both individual and collective, reflecting the wide range of applications of liminality experiences in both personal and public spheres. The phenomenological tradition, especially in its recent developments, has positioned itself as a philosophy of experience, providing a rich and fruitful methodology for studying the conditions that make experience possible. By exploring the basic premises of experience, or more precisely, of intense experience, the discussion inevitably leads to the concept of corporeality. The body, as a site of experience, becomes a key factor in understanding how intense experiences are mediated and processed. In addition, this article explores the relationship between different types of intense experiences and the ways in which individuals or communities support and channel them. These experiences are transformative in nature and can lead to significant changes in individuals or collectives, highlighting the importance of understanding the mechanisms behind this liminality state. The multifaceted nature of liminality, including both individual and social transformations, highlights its relevance not only in philosophical discourse but also in practical fields such as psychology, sociology, and anthropology. Drawing on this theoretical framework, this article seeks to deepen our understanding of liminality as a powerful force that shapes human experience, gaining insights into its transformative potential and the role of the body in mediating such experiences. This research highlights the importance of liminality as a dynamic process that shifts the boundaries of identity at both the individual and collective levels. By understanding the mechanisms of this transformative state, we can gain a deeper understanding of how people and societies adapt, grow, and reinvent themselves in moments of dramatic change.

Author Biography

Daria LUTSENKO

Postgraduate Student at the Departments  Philosophy, Faculty of History and Philosophy, Odessa I.I. Mechnikov National University, 2, Dvoryanskaya St., Odesa, 65082

References

Buber, M. (2012). Me and You. Paths according to the Hasidic Teachings / Tr. from Germ. [In Ukrainian]. Kyiv: Dukh i litera.

Kebuladze, V. (2011). Phenomenology of Experience / Ed. by A. Loy. [In Ukrainian]. Kyiv: Dukh i litera.

Turner, V. (1982). From Ritual to Theatre. The Human Seriousness of Play. New York: PAJ Publication.

Turner, V. (1986). The Anthropology of Experience. University of Illinois Press.

van der Kolk, B. (2024). The body keeps count. How to Leave Psychological Trauma in the Past / Tr. from Eng. by A. Tsvira. [In Ukrainian]. Kharkiv: Vivat.

van Gennep, A. (1996). Rites of Passage / Transl. by M.B. Vizedom, G.L. Caffee. Chicago: The University of Chicago Press.

Wakhtel, A. (2017). The Phenomenology of Naturalism: From the Phenomenological Critique of Naturalism to the Naturalization of Phenomenology : Diss. ... Cand. Philos. Sciences: 09.00.01. [In Ukrainian]. Kyiv.

Zhang, Ming et al. (2024). The dual facilitatory and inhibitory effects of social pain on physical pain perception. iScience, 27(2). Retrieved from: https://www.cell.com/action/showPdf?pii=S2589-0042%2824%2900172-X

https://doi.org/10.1016/j.isci.2024.108951

Abstract views: 46

Published

2024-09-18

How to Cite

LUTSENKO, D. . (2024). RECEPTION OF LIMINAL EXPERIENCE: YOUNG SCIENTIST’S PAGE. Filosofska Dumka, (3), 175–183. https://doi.org/10.15407/fd2024.03.175

Metrics

Downloads

Download data is not yet available.