Theory of Meaning, Deference and Normativity

Authors

DOI:

https://doi.org/10.15407/fd2019.05.040

Keywords:

normativity, meaning, deference, reference borrowing, experts, sociolect

Abstract

In the process of natural language functioning, in the speech communication, new regulations and requirements are constantly emerging that become normative.

In the paper, in focus are (1) the interaction of meaning and normativity, and 2) the process of norm construal through socio-linguistic practice, namely – through the concept of deference, the phenomenon of borrowing concepts, knowledge, information from other people, linguistic communities and sources of information is considered. With the help of deference, the other side of the meaningful relationship is indicated and described when we rely on other people's thoughts, knowledge that we believe to be true and authoritative. This can happen both consciously (deliberately), and unconsciously (by default). The bearers of the norm we rely on can be individuals, groups and large linguistic communities. The deferential mechanism described in the paper captures the fact that the communication participants can effectively use and reason with the help of concepts, with little or no understanding of their true meaning. The tendency towards normativisation, unification of language and speech and corrections of all that does not agree with the common usage of words, meanings, norms in society is disclosed in the paper. A distinction is also parsed between how norms work in closed language communities and research expert groups capable of "structural cooperation" and functional definition of norms. Lastly, the author emphasizes that deference substantially complements the language in which we describe guidance, in relation to the real and symbolic worlds, where our view goes, what we remember and what we design; it is our habitual, conscious or unconscious, but not always correct, use of words, which is an important part of living communication between the social and linguistic communities. This is the case where, in some sense, a defect, a violation of norms, or a hindrance of speech communication becomes (may be) a creative means of distinguishing between what is and is not an extension of the term.

Author Biography

Natalia Viatkina

Candidate of Philosophy, Senior Researcher, Department of Logic and Methodology, Institute of Philosophy NAS of Ukraine

References

Mannheim, K. (2000). Selected works. Sociology of cultures. [In Russian] St. Petersburg: University Book.

Passmore, J. (2002). Modern philosophers. [In Russian] Moscow: Idea-Press.

Anderson, C., Willer, R., Kilduff, G.J., Brown, C.E. (2012). The origins of deference: When do people prefer lower status? Journal of Personality and Social Psychology, 91 (6), 1094-1110.

Austin, J.L. (1962). How to do things with words. Oxford: Clarendon Press.

Austin, J.L. (1970). Other Minds. In: J.L. Austin, Philosophical Papers.

Bunderson, J.S. (2003). Recognizing and utilizing expertise in work groups: A status characteristic perspective. Administrative Science Quarterly, 48, 557-591.

https://doi.org/10.2307/3556637

Cooper, W.E. (1976). Gricean Deference. Metaphilosophy, 7 (2, April). 91.

https://doi.org/10.1111/j.1467-9973.1976.tb00623.x

Davidson, D. (1991). Three Varieties of Knowledge. In: A.Ph. Griffiths (Ed.), Royal Institute of Philosophy Supplement (pp. 153-166). New York: Cambridge University Press. (Reprinted in: Subjective, Intersubjective, Objective (2001). Philosophical Essays, 3, 205-220). Oxford: Clarendon Press.)

https://doi.org/10.1093/0198237537.003.0014

De Brabanter, N.V., Fernandez, D., Nicolas, I., Stojanovic, M. (2005). Deferential Utterances. Retrieved from: http://jeannicod.ccsd.cnrs.fr/ijn_00000575/document

Devitt, M. (2011). Deference and the Use Theory. ProtoSociology, 27, 196-211.

https://doi.org/10.5840/protosociology20112711

Glüer, К. (2011). Donald Davidson: A Short Introduction. New York: Oxford University Press.

https://doi.org/10.1093/acprof:osobl/9780195382976.001.0001

Glüer, K., Wikforss, Å. (2018). The Normativity of Meaning and Content. In: E.N. Zalta (Ed.), The Stanford Encyclopedia of Philosophy. URL = https://plato.stanford.edu/archives/spr2018/entries/meaning-normativity

Grice, H.P. (1989 [1961]). Causal theory of perception. In: Grice, H.P., Studies in the Way of Words. Cambridge, Mass.

Hofstadter, D. (2001). Gödel. Escher. Bach: this endless garland. [In Russian] Samara: Bahrach-M Publishing House.

Horwich, P. (2005). Reflections on Meaning. Oxford: Oxford University Press.

https://doi.org/10.1093/019925124X.001.0001

Joshi, A., Knight, A. (2014). Who Defers to Whom and Why? Academy of Management Journal, April, 1--67.

https://doi.org/10.5465/ambpp.2014.301

Mulligan, K. (1999). Justification, Rule-Breaking and the Mind. Proceedings of the Aristotelian Society, 99, 123-139.

https://doi.org/10.1111/1467-9264.00051

O'Madagain, C. (2016). Outsourcing Concepts: Deference, the Extended Mind, and the Expansion of our Epistemic Capacity. In: A. Clark, J.A. Carter, J. Kulestrup, S.O. Palermos, D. Prichard (Eds.), Socially Extended Knowledge. Oxford: Oxford Iniversity Press.

Putnam, H. (1975). Mind, Language, and Reality. Camdridge: Cambridge University Press.

https://doi.org/10.1017/CBO9780511625251

Quine, W. (1960). Word and Object. MIT, Library of Congress, CC: 60-9621.

Recanati, F. (2001). Modes of Presentation: Perceptual vs Deferential. Building on Frege: New Essays on Sense, Content, and Concept. Albert Newen, Ulrich Nortmann and Rainer Stuhlmann-Laeisz. Ed. CSLI Publications: 197-208.

Woodfield, A. (2000). Reference and Deference. Mind and Language, 15, 433-451

https://doi.org/10.1111/1468-0017.00143

Downloads

Abstract views: 389

Published

2020-02-27

How to Cite

Viatkina, N. (2020). Theory of Meaning, Deference and Normativity. Filosofska Dumka, (5), 40–51. https://doi.org/10.15407/fd2019.05.040

Metrics

Downloads

Download data is not yet available.