Definitely Maybe: the Realm of Perspective & Truth in Jainism

Статті: Історія філософії

  • David Patrick Vanden
Keywords: Jainism, anekantavada, multi-perspective, ultimate /partial truth

Abstract

One of the central doctrines of Jainism is anekantavada, the idea that reality is many-fac- eted. It means that no point of view or perception can be a complete truth but can only be considered a partial truth. And since reality is complex, no single proposition can express the nature of reality fully. So the author argues that the structure of the Jain doctrine of relativity suggests a way of living in which the ability to see things from different viewpoints is an integral gateway to understanding reality. Summarizing, the author concludes that Jainism does not seek to provide a concrete doctrine of what IS ultimate truth but rather a doctrine that provides a PATH toward the ultimate truth.

Author Biography

David Patrick Vanden

Bachelor of Science from the University of Texas at Austin, and current student in Philosophy & Religion at University of North Texas, USA.

References

Blake, W. (2016). Marriage of Heaven and Hell: and a Song of Liberty (Classic Reprint). Forgotten Books.

Dundas, P. (2016). The Jains. Motilal Banarsidass Publishers Private Ltd.

Jaini, P. S.(2014). The Jaina Path of Purification. Motilal Banarsidass Publishers Private Ltd. Long, J. (2015). Jainism: An Introduction. I.B. Tauris.

Puligandla, R. (2008). Fundamentals of Indian Philosophy. D.K. Printworld, Ltd. Radhakrishnan, S., Moore, C. (1967). A Source Book in Indian Philosophy. Princeton University

Press.Turnbull, C. (1961) The Forest People. Simon and Schuster.

Published
2020-07-14
How to Cite
Vanden, D. P. (2020). Definitely Maybe: the Realm of Perspective & Truth in Jainism. Filosofska Dumka, (4), 49-52. Retrieved from https://dumka.philosophy.ua/index.php/fd/article/view/426
Section
TOPIC OF THE ISSUE