Daryna Morozova.The Ukrainian chrysostome. St. Dymytrii Tuptalo and the Antiochian heritage

PHILOSOPHY OF RELIGION

Authors

DOI:

https://doi.org/10.15407/fd2020.01.093

Keywords:

School of Antioch, Dymytriy Tuptalo, John Chrysostom, Theodoret of Cyrrhus, Diodorus of Tarsus

Abstract

The article reviews the assessment of the School of Antioch by the first Ukrainian hagiographer, St. Dymytriy Tuptalo. Methods: The comparative-historical methodology and, above all, the Tradition history method reveal not only explicit but also implicit links between Kyivan and Antiochian theology. Conclusions: Interpreting the 4th -5th-centuries theological collisions, Tuptalo consistently clung to the viewpoint of the School of Antioch, rejecting the accusals from the side of Alexandrian tradition. St. Dymytriy systematically reproduces in his Synaxarion the historical narratives of the Antiochians. An unequivocal indicator of Dymytriy’s position is his attitude to Antioch's most controversial figures: in particular, he enlists Theodoret of Cyrrhus among the "holy fathers" and mentions Diodorus of Tarsus among the "Church luminaries", along with other figures of the Meletian party. Such an independent evaluation of the Antiochian heritage is undoubtedly due to the concordance of the theological thinking of Dymytriy with the worldview of the Antiochians.

Author Biography

Daryna Morozova

candidate of culturology, doctoral student at National Pedagogical Dragomanov University (Kyiv)

References

Berndt, M. (1975). Die Predigt Dimitrij Tuptalos. Studien zur ukrainischen und russischen Barock- predigt. Frankfurt.

Bolgarova, M. (2007). Review. Synaxarion by Dymytriy Tuptalo. Vol.1. [In Ukrainian] Dukh i litera, 17/18, 528-531.

Brogi, Giovanna (2017), Plurilinguism and Identity: Rethinking Ukrainian Literature of the Seventeenth Century Ukraine and Europe. In: G. Brogi Bercoff, M. Pavlyshyn, S. Plokhy (Eds), Ukraine and Europe. Cultural Encounters and Negotiations (pp. 45-71). Toronto: Toronto University Press.

https://doi.org/10.3138/9781487512507-004

Derzhavin, A. (1976). Synaxarion of St. Dymytriy, Metropolitan of Rostov, as a church-histori- cal and literary record. [In Russian] Theological works, 15, 61-145.

St. Dymytriy of Rostov (1689-1705). [In Russian] In: Synaxario (Vols. 1-4). Kyiv.

St. Dymytriy of Rostov (1848). Sermon on the 19th Sunday after Pentecost. [In Russian] In: Works (part 2). Moscow.

Krotov, Ya. (2013). Dymytriy of Rostov. [In Russian] Retrieved from: https://web.archive.org/ web/20130323001212/http://krotov.info/yakov/history/18_bio_moi/dimitry_rost.htm.

Krylov, A. (2016). Contacts of St. Dymytriy of Rostov with Kyiv and Chernihiv in 1701-1709. [In Russian] Proceedings of Saint Tikhon's Orthodox University, 5, 116-128.

https://doi.org/10.15382/sturII201672.116-128

Lambrechts, A. (2009). Market of precious pearls of East and West in the homily by St. Dymytriy of Rostov. [In Russian] In: Memory and History: on the crossroads of Cultures (pp. 65-76). Кyiv: Dukh i Litera.

Ohiyenko, I. (1965). Canonization of the Saints in Ukrainian Church. [In Ukrainian] Winnipeg: Nasha kul'tura.

Syroyid, D. (2007). Genre of life in Chetii-Minei by st. Dymytriy (Tuptalo). [In Ukrainian] Dmytro Tuptalo in the Realm of Ukrainian Baroque (pp. 42-49). Lviv: Artos-Apriori.

Syroyid, D. (2017). Tuptalo's redaction of St. Thekla's Life. [In Ukrainian] Ukrainian Literary Studies, 82, 89-97.

Downloads

Abstract views: 346

Published

2020-06-18

How to Cite

Morozova, D. (2020). Daryna Morozova.The Ukrainian chrysostome. St. Dymytrii Tuptalo and the Antiochian heritage: PHILOSOPHY OF RELIGION. Filosofska Dumka, (1), 93–101. https://doi.org/10.15407/fd2020.01.093

Metrics

Downloads

Download data is not yet available.