Can physicalism stand against the Descartes-Hoff’s lonely ghost argument (and how)?

Authors

Keywords:

mental, physical, zombie, ghost, fundamental, supervenient, constitution, phenomenal property

Abstract

The paper discusses the lonely ghost argument against physicalism, which was advanced by Philip Goff as a reinforced version of Descartes’ famous argument for the distinctness of mind (mental subject, or self) and body. The purported reinforcement consists in making the argument invulnerable to the typical objection that appeals to multiple realisability. Besides, the claim was made by Goff that the lonely ghost argument has several advantages over the far more influential zombie argument. Two physicalist attempts to defuse the argument, by Esa Diaz-Leon and Greg Janzen, are discussed and found unsuccessful. Some alternative ways of possible physicalist defences, which are based on questioning Goff’s success to deal with multiple realisability objection, are proposed and investigated. It is argued that there is considerable difficulty in deflecting the new objections without use of additional arguments which, if sound, would be sufficient to refute physicalism on their own and so make the lonely ghost argument redundant. The conclusion is made that physicalists have considerable resources to deal with the lonely ghost argument, and it is left open whether the lonely ghost argument can overpower them.

Author Biography

Dmytro Sepetyi, Zaporizhzhia State Medical University

PhD in philosophical sciences, associate professor at the department of social disciplines. Academic interests: philosophy of mind, epistemology, political philosophy.

References

Blose, B.L. (1981). Physicalism and Disembodied Minds. In: Philosophy and Phenomenological Research, vol. 42, p. 59–74. https://doi.org/10.2307/2107543.

Bogachov, A., Vahtel, A., Verloka, V. et al. (2015). Translation as (mis)understanding. Ter mi no logical discussion. [In Ukrainian]. In: Philosophical Thought, no. 5, p. 68–93. [= Богачов 2015]

Chalmers, D. (1996). The Conscious Mind. New York: Oxford University Press.

Chalmers, D. (2015). Argument 1: The logical possibility of zombies. [In Ukrainian]. In: Philosophical Thought, no. 5, p. 60–67. [= Чалмерс 2015]

Descartes, R. (2014). Meditations on First Philosophy / Metaphysical Meditations. [In Ukrainian, Latin, and French]. In: Khoma, O. (ed.), Descartes’ «Meditations» in the Mirror of Modern Interpretations (p. 115–292). K.: Duh i litera. [= Декарт 2014]

Diaz-Leon, E. (2012). Are ghosts scarier than zombies? In: Consciousness and Cognition, vol. 21, p. 747–748. https://doi.org/10.1016/j.concog.2011.05.014.

Goff, P. (2010). Ghosts and Sparse Properties: Why Physicalists Have More to Fear from Ghosts than Zombies. In: Philosophy and Phenomenological Research, vol. 81, p. 119–39. https://doi.org/10.1111/j.1933-1592.2010.00352.x.

Goff, P. (2011). A Posteriori Physicalists Get Our Phenomenal Concepts Wrong. In: Australasian Journal of Philosophy, vol. 89 (2), p. 191–209. https://doi.org/10.1080/00048401003649617

Goff, P. (2012a). A priori physicalism, lonely ghosts and Cartesian doubt. In: Consciousness and Cognition, vol. 21, p. 742–746. https://doi.org/10.1016/j.concog.2011.02.007

Goff, P. (2012b). Ghosts are still scarier than zombies — Reply to Diaz-Leon's reply to 'A priori physicalism, lonely ghosts and Cartesian doubt'. In: Consciousness and Cognition, vol. 21, p. 749–750.

https://doi.org/10.1016/j.concog.2011.07.011

Goff, P. (2014). The Cartesian Argument against Physicalism. In: Sprevak, M., Kallestrup, J. (eds.). New Waves in Philosophy of Mind (p. 3–20). New York: Palgrave Macmillan.

https://doi.org/10.1057/9781137286734_1

Goff, P. (2015). Real acquaintance and physicalism. In: Coates, P., Coleman, S. (eds.). Pheno menal Qualities: Sense, Perception and Consciousness (p. 121–143). Oxford, New York: Ox ford University Press.

https://doi.org/10.1093/acprof:oso/9780198712718.003.0005

Hart, W.D. (1988). The Engines of the Soul. Cambridge: Cambridge University Press.

Janzen, G. (2012). Physicalists Have Nothing to Fear from Ghosts. In: International Journal of Philosophical Studies, vol. 20 (1), p. 91–104. https://doi.org/10.1080/09672559.2011.629368

Kirk, R. (1974). Sentience and Behaviour. In: Mind, vol. 83 (329), p. 43–60. https://doi.org/10.1093/mind/LXXXIII.329.43

Kripke, S. (1972). Naming and Necessity. In: Davidson, D., Harman, G. (eds.). Semantics of Natural Language (p. 253–355). Dordrecht: Reidel. https://doi.org/10.1007/978-94-010-2557-7_9

Lewis, D. (1986). On the Plurality of Worlds. Oxford: Basil Blackwell.

Nida-Rümelin, M. (2007). Grasping Phenomenal Proprties. In: Alter, T., Walter, S. (eds.). Phenomenal Concepts and Phenomenal Knowledge (p. 307–338). Oxford, New York: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195171655.003.0013.

Swinburne, R. (1984). Personal Identity: The Dualist Theory. In: Shoemaker S., Swinburne R. (Eds.). Personal Identity (p. 1–66). Oxford: Blackwell.

Taliaferro, C. (1997). Possibilities in Philosophy of Mind. In: Philosophy and Phenomenological Research, vol. 57, p. 127–37. https://doi.org/10.2307/2953781.

Downloads

Abstract views: 407

Published

2017-11-24

How to Cite

Sepetyi, D. (2017). Can physicalism stand against the Descartes-Hoff’s lonely ghost argument (and how)?. Filosofska Dumka, (3), 78–93. Retrieved from https://dumka.philosophy.ua/index.php/fd/article/view/284

Metrics

Downloads

Download data is not yet available.

Most read articles by the same author(s)

1 2 > >>