RECEPTION IN PHILOSOPHY AS A SOCIAL PHENOMENON: AN ATTEMPT AT THEORISATION

RECEPTION IN PHILOSOPHY

Authors

DOI:

https://doi.org/10.15407/fd2024.03.141

Keywords:

reception, socio-historical conditions of reception, philosophical field, field structure, contra-sense, logic of appropriation, logic of extraversion

Abstract

The article conceptualizes the phenomenon of reception of foreign philosophical trends and authors as a social phenomenon that demands a socio-historical approach. The author attempts to demonstrate the advantages of such a genre of the history of philosophy as the history of reception. The merit of the socio-historical approach to reception, according to the author, lies in its ability to elucidate factors hidden from a purely exegetical approach. It allows for the explanation of phenomena that are unexplained from an exegetical perspective, such as the effects of misreading and misunderstanding during the borrowing of foreign philosophical production. These effects are not random but systematic. The author also seeks to clarify Hans Joas's formulated paradox: during reception, misunderstandings arise not only between irreconcilable positions but also between similar ones.

The author focuses on the “agents” of reception, which include not only professional philosophers but also translators, publishers, commentators, whose perspectives are always shaped by their position in the social and professional space. This space has its disciplinary, ideological, and national limitations. Based on the analysis of texts from representatives of reception histories, the article formulates key elements of reception theory. Reception is viewed as a social, structured, and transformative phenomenon measured by its impacts. The article also establishes connections between types and periods of reception, each having its own purpose and logic.

The article analyzes the conditions for the international circulation of ideas and demonstrates how factors of intellectual, ideological, political, and national character determine both appropriation (successful reception) and rejection of foreign trends or authors.

Author Biography

Oxana YOSYPENKO

Doctor of Sciences in Philosophy, Leading Research Fellow at the Department of History of Philosophy, H.S. Skovoroda Institute of Philosophy, NAS of Ukraine,4, Triokhsviatytelska St., Kyiv, 01001

References

Azouvi, F. (1992). Pour une histoire philosophique des idées. Le Débat, 72, 16-26. https://doi.org/10.3917/deba.072.0016

https://doi.org/10.3917/deba.072.0016

Bayart, J.-F. (1996). L'illusion identitaire. Paris: Fayard.

Hadot, P. (2020). Philosophy as a Way of life. (Translated from French into Ukrainian by O. Yosypenko). [In Ukrainian]. Kyiv: Novyi Akropol.

Bourdieu, P. (2002). Les conditions sociales de la circulation internationale des Idées. Actes de la recherche en sciences sociales, 145, décembre, 3-8. https://doi.org/10.3917/arss.145.0003

https://doi.org/10.3917/arss.145.0003

Bourdieu, P. (2024). Pascalian Meditations. (Translated from French into Ukrainian by O. Yosypenko). [In Ukrainian]. Kyiv: Tempora.

Fabiani, J.L. (2010). Qu'est-ce qu'un philosophe français ?La vie sociale des concepts (1880-1980). Paris: EHESS.

https://doi.org/10.4000/books.editionsehess.853

Joas, H. (1993). Pragmatism and Social Theory. Chicago: University of Chicago Press.

Hauchecorne, M. (2019). La gauche américaine en France. La réception de John Rawls et des théories de la justice. Paris: CNRS.

Mauger, G. (2009). Sens pratique et conditions sociales de la pensée « pensante ». Cité, 38, 61-77. https://doi.org/10.3917/cite.038.0061

Pollack, M. (1988). La place de Max Weber dans le champ intellectuel français. Droit et société, 9, 195-210.

https://doi.org/10.3406/dreso.1988.1000

Pinto, L. (1995). Les neveux de Zarathoustra. La réception de Nietzsche en France. Paris: Seuil.

Pudal, R. (2011). Enjeux et usage du pragmatisme en France (1880-1920). Revue française de sociologie, 4(52), 747-775. https://doi.org/10.3917/rfs.524.0747

Pudal, R. (2023). Tournant pragmatique en sciences sociales et relativisme? La Pensée, 1(413), 39-45. https://doi.org/10.3917/lp.413.0039

https://doi.org/10.3917/lp.413.0039

Terletsky, V. (2020). The concept of «reception study» in the context of methodology of the history of philosophy [In Ukrainian]. Filosofska Dumka, 2, 24-36. https://doi.org/10.15407/fd2020.02.024

https://doi.org/10.15407/fd2020.02.024

Yosypenko, S. (2020). Reception and influence in the history of philosophy: an approach to the problem. [In Ukrainian]. Filosofska Dumka, (2), 6-23. https://doi.org/10.15407/fd2020.02.006. Yosypenko, S., Yosypenko, О. (2024). Philosophycal Meditations of P. Bourdieu. [In Ukrainian].

https://doi.org/10.15407/fd2020.02.006

In: P. Bourdieu, Pascalian Meditations. (Translated from French into Ukrainian by O. Yosypenko) (pp. 539-580). Kyiv: Tempora.

Yosypenko, О., Yosypenko, S. (2021). Pierre Bourdieu's «Pascal Meditations»: translation difficulties. [In Ukrainian]. Filosofska Dumka, 1, 162-168.

Yosypenko, О. (2016). «The Other» against «the Same». Postmodern Interpretation and Historico-philosophical Commentation. [In Ukrainian]. Sententiaе, 34(1), 111-123. https://doi.org/10.22240/sent34.01.111

https://doi.org/10.22240/sent34.01.111

Yosypenko, О. (2016a). To interpret the Interpreter or the Social History of French receptions of Nietzsche. [In Ukrainian]. Multiversum. Philosophical almanac, 1-2(149-150), 71-82.

Yosypenko, О., Donduk, А. (2020). Bourdieu - Wittgenstein's reader or the influence of « the following a rule » on the theory of habitus. [In Ukrainian]. Multiversum. Philosophical almanac, 2(1), 86-99. https://doi.org/10.35423/2078-8142.2020.2.1.05

https://doi.org/10.35423/2078-8142.2020.2.1.05

Yosypenko, О. (2020). Subject and subjectivity: V. Descombes vs S. Laugier: Analytics of subjectivity and intersubjectivity. [In Ukrainian]. Filosofska Dumka, 6, 42-57. https://doi.org/10.15407/fd2020.06.042

https://doi.org/10.15407/fd2020.06.042

Yosypenko, О. (2021). Wittgenstein and Phenomenology: Controversies of the French Interpretation. [In Ukrainian]. Sententiae, 40(3), 68-82. https://doi.org/10.31649/sent40.03.068

https://doi.org/10.31649/sent40.03.068

Van Damme, S. (2002). Descartes. Essai d'histoire culturelle d'une grandeur philosophique. Paris: Presse de Science Po.

Abstract views: 71

Published

2024-09-18

How to Cite

YOSYPENKO, O. . (2024). RECEPTION IN PHILOSOPHY AS A SOCIAL PHENOMENON: AN ATTEMPT AT THEORISATION : RECEPTION IN PHILOSOPHY. Filosofska Dumka, (3), 141–154. https://doi.org/10.15407/fd2024.03.141

Metrics

Downloads

Download data is not yet available.