Nations as a form of symbolic universes. To the question of the method- ology of the study of modern nationalisms

Current issues of modern political philosophy and ethno-national studies

Authors

DOI:

https://doi.org/10.15407/fd2020.03.079

Keywords:

nation, life world, legitimation, symbolic universe, community, methodology

Abstract

To the question of the methodology of the study of modern nationalisms

  1. Anderson’s radical change in the perspective of the studies of nations allow to consider them beyond traditional subjectivation and objectification as imagined communities, standing on the same level as the worldviews of world religions. The article is devoted to clarifying the conditions of such comparison of nations and religions. Anderson himself explained this correlation with the concepts like “cultural artefacts” and “wide cultural systems”. These concepts, however, are not very clear and are not provided with an appropriate methodology. The article argues that the juxtaposition of religious and national communities is methodologically grounded through the application of the phenomenological concept of symbolic universes to them. The latter are understood as the comprehensive horizons of meanings that legitimize local lifeworlds. The crite- rion for defining of the symbolic universe is the presence of legitimation of death as the man’s most marginalized experience. The application of the concept of symbolic universes to contem- porary communities reveals the ultimate forms of collective identity, the competition between which defines the outlines of actual world politics.

Author Biography

Roman Zymovets

Candidate of Sciences in Philosophy, Research Fellow, Department of Philosophy of Culture, Ethics and Aesthetics, H.S. Skovoroda Institute of Philosophy, NAS of Ukraine

References

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Published

2020-08-12

How to Cite

Zymovets, R. (2020). Nations as a form of symbolic universes. To the question of the method- ology of the study of modern nationalisms: Current issues of modern political philosophy and ethno-national studies. Filosofska Dumka, (3), 79–91. https://doi.org/10.15407/fd2020.03.079

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