MEMORIAL TURN: CHALLENGES FOR THE PHILOSOPHY OF HISTORY

RETURN TO THE TOPIC: WAR, CULTURE AND POLITICS

Authors

Keywords:

historical culture, memory, historiography, historical politics, historicity, time

Abstract

The article identifies and analyzes three challenges to the philosophy of history that arose due to the so-called memorial turn that occurred at the end of the 20th century. The first is the loss of the monopoly of academic historiography on historical truth and a defining attitude towards the past. The second is the insufficiency of the concept of “linear time” to explain the diversity of historical experience in different cultures and in different historical periods. The third is the problematization of the horizon of the future due to increased attention to the past. The challenges described determine the transformation of the philosophy of history from the theory of historiography to the philosophy of historical culture, historicity and the future, forming a new subject field that significantly distinguishes it from both the classical and postmodern stages.

Postmodern criticism of historical knowledge shifted the emphasis from epistemology to the analysis of the ways of representing the past in historical narrative, which resulted in the devaluation of the problematic of truth. The memorial turn, the main concept of which was memory, emphatically returns the importance of the question of truth to the philosophy of history but carries out this return outside the framework of academic historiography. Historical politics, which gives memory the status of an obligation, becomes another factor in determining the truth of the past. Therefore, the memorial turn visualizes the triad of historiography-memory-historical politics, each component of which claims its own truth of the past and the relationship between which is proposed to be defined as "historical culture".

The phenomenon of memory as the co-presence of the past in the present calls into question the objectivist "linear" understanding of time, which was the basis of modern historicism. At the same time, the problematic of the historicity of time itself and its connection with the historical nature of human experience is revealed. Cultural constructivism and hermeneutics constitute a range of modern approaches within which time is studied as “multilayered”, “heterogeneous”, “polychronic”, “plurihistorical”, etc. The consequence of this is the relativization of the phenomenon of time and the pluralization of historicities, the analysis of which is increasingly focused on by modern philosophy of history.

The deficit of the future, evidenced by the memorial turn, only illustrates the actual rejection of the philosophy of history from utopian thinking. However, the plurality of historicities inevitably relativizes the time of the memorial turn itself as a predominantly European and “Western” historicity. Post-humanist and retrotopic historicities reopen the horizon of the future, returning the philosophy of history to considerations about the future as a source of historical eventfulness and any historicity in general.

Author Biography

Roman ZYMOVETS

Candidate of Sciences in Philosophy, Research Fellow at the Department of Philosophy of Culture, Ethics and Aesthetics, H.S. Skovoroda Institute of Philosophy, National Academy of Sciences of Ukraine, 4, Triokhsviatytelska St., Kyiv, 01001.

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Published

2026-09-17

How to Cite

ZYMOVETS, R. . (2026). MEMORIAL TURN: CHALLENGES FOR THE PHILOSOPHY OF HISTORY: RETURN TO THE TOPIC: WAR, CULTURE AND POLITICS. Filosofska Dumka, (3), 151–168. Retrieved from https://dumka.philosophy.ua/index.php/fd/article/view/935

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